I love, love, love, love, love...
...love hymns!!
There's nothing like the solid meaty truths threaded into the lyrics of a good hymn to get the blood pumping! Whew!
During this morning's service, we sung the hymn "A Debtor to Mercy Alone", by
Augustus Toplady,
author of the famous "Rock of Ages". My favorite line from this hymn comes at the end of the last verse:
Yes, I to the end shall endure,
As sure as the earnest is given;
More happy, but not more secure,
The glorified spirits in heaven.
Why is this my favorite line? Assurance, baby!! Those who are already in heaven may be more happy than we on earth, for they now exist in the eternal glory of God, but the fact that they are already there does not make their eternal security any more sure than our own! Some may disagree with the idea of the "perseverance of the saints", but I believe that it is well supported in Scripture, and is a source of great joy for us who are redeemed sons and daughters of the LORD!
The apostle Paul wrote about this security in the eighth chapter of his epistle to the Roman believers, verses 28-30:
And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Notice something very important in the "golden chain" of glorification here: Paul wrote about it
in the past tense! Sure, there have been, and continue to be, various debates surrounding the different translations of the Bible, but however you slice it... the
past is the past, and
it is finished! Paul wrote about the future glorification of those "who are loved by God and called to be saints" (
Romans 1:7) as if
it had already happened!
At the risk of being deemed a Scripture-meddling heretic, I would like to try something with this golden chain; I would like to put it into the perfected past tense, and add the word
already to highlight this perfected action, just to put emphasis on this chain having
already been completed:
And those whom he has already predestined he has also already called, and those whom he has already called he has also already justified, and those whom he has already justified he has also already glorified.
Wow. What? Really?! It's as good as done?!?! You've got to be kidding me!!
Nope. Not kidding. God's calling is surely effectual, and He will perfect His own:
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
-Philipians 1:6
Wow. Wow. Wow. Assurance of salvation? How is this possible?! Because God is just, that's how:
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
-1 John 1:9
How is glorification of the redeemed a necessary reaction of a just God? Because our LORD is not a God of double jeopardy: we can't be tried twice for the same crime in the courts of the Almighty Judge! The wages of sin is surely death (
Romans 6:23), and God demands payment for offense to His holiness. But I don't believe that Jesus paid for
the mere possibility of forgiveness at the cross... I believe that He
actually satisfied the payment for the specific sins of specific people at the cross! If my debt has already been paid by Another, how can God, who is just, ever demand that I pay for that debt a second time by
my own blood? He can't: for Him to do so would make Him unjust, which He is not. And furthermore, once a judgment of righteous status has been
truly rendered by the LORD, how can it possibly be revoked?
But this doesn't mean that we get to continue sinning like we did before our spiritual rebirth! This objection to absolute justification and effectual perseverance was foreseen by Paul, and was therefore addressed in the sixth chapter of Romans, verses 1-11:
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
We would do well to consider ourselves already glorified even in our present state, for our justification has already been purchased for us by Christ, and "
we shall certainly be united with him in a resurrection like his." However, because of this holy transaction - this imputation of Christ's justification
and righteousness - we should first consider ourselves dead to sin...
to live in it no longer... and to then rejoice with the glorified spirits in heaven that we also, being dead to sin, are
already alive in Christ! Truly, truly: a new creation!!
Sweet mercy.