I bring near my righteousness

"Remember this and stand firm,

recall it to mind, you transgressors,

remember the former things of old;

for I am God, and there is no other;

I am God, and there is none like me,

declaring the end from the beginning

and from ancient times things not yet done,

saying, 'My counsel shall stand,

and I will accomplish all my purpose,'

calling a bird of prey from the east,

the man of my counsel from a far country.

I have spoken, and I will bring it to pass;

I have purposed, and I will do it.

Listen to me, you stubborn of heart,

you who are far from righteousness:

I bring near my righteousness; it is not far off,

and my salvation will not delay;

I will put salvation in Zion,

for Israel my glory."

-Isaiah 46:8-13

There is so much to learn about God in just these 6 verses. One could spend their entire lifetime writing whole volumes of books on the truths to be found here. I, on the other hand, don't have that kind of time... sooooo... here's just a little bit... :o)

The uniqueness of God

The God of Israel, of Abraham and Isaac, of the New and Old Testaments, of the fool-hearty Simon Peter, of the chief of sinners, and of the thief on the cross, stands alone in His holiness. The divine glory of the triunal Godhead is, indeed, not only second to none, but completely unique: God alone is the great I AM, and there is no other.

The infinite glory of God

The unique God of Israel is shown to be glorious in countless ways, including His infinite nature. Having spoken all things into existence, even time itself, God always has been I AM. He has always been I AM, because He has always been. There was never a time when God was not God, and therefore there will never be a time when God will ever not be God. He is unchanging in all of His ways, His character, and His glory.

The sovereignty of God

Since God has created all that is, all that is belongs to God alone. There is nothing that ever has been, currently is, or ever will be, over which God cannot claim sovereign right. God needs nothing, because everything is His. God lacks nothing, because He is everything, the Alpha and the Omega, the beginning and the end. Therefore, when He wills to do something, His council is perfect and blameless. When He wills to do something, it will be done, because all of creation is His creation, and is a manifestation of His own will. When God speaks, God does, because God alone is sovereign.

The sinfulness of man

God is holy, man is not. The effect of sin stretches from Adam to all of his offspring, creating in each of us a stubborn heart which will not, which cannot seek the glory of God. As sure as it is that every person is born into a state of inevitable physical death and decay, we are all also born into a state of spiritual death and decay. As helpless as we are to overcome the death of our body, we are equally unable to save ourselves from the spiritual effects of our fallen race. Man is far from righteousness, every single last one of us.

The graciousness of God

Because of our fallenness, the distance between us and righteousness cannot be covered by our own striving. We, who are unrighteous, cannot become righteous on our own, since we have no righeousness to find within ourselves. "But God, being rich in mercy..." (Ephesians 2:4) "But God! But God!" is the song of the redeemed; there is none other which we can sing! For God has brought His righteousness to us in Christ. The righteousness which God demands from us He gives to us in the Gospel. We are not righteous... but God... has given His righteousness to us in the atoning sacrifice of His Messiah, His Son, His very Self.

The objective of God

Why would the great and holy I AM do the unthinkable? Why would God have mercy on a messy bunch of unrighteous sinners, who have defamed His name and played the whore, turning after every kind of conceivable idol, stealing the glory which the eternal Creator rightly deserves and giving it to things that He has created instead? God has done this not primarily for me, not primarily for you, but primarily for His own glory. "It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name..." (Ezekiel 36:22a) God exists eternally to glorify Himself, not to glorify His creation. Worshiping the glorious I AM is the only source of true joy for all created things; for God to glorify anything less than Himself would not be the most loving act. But God, who is love, always has, always is, and always will make it His sovereign prerogative to bless and glorify His own great name.

Come! Join the mighty chorus!

I'm in a café (surprise, surprise). I should be working on a speech production research scholarship proposal (surprise, surprise). Instead, I'm hyped-up on caffeine (surprise, surprise) and distracted by the music I'm listening to (surprise, surprise), which is currently Charlie Hall's rendition of "Joyful, Joyful, We Adore Thee" (awesome, awesome). I'm listening to it on repeat, and I keep smiling every time the song comes to these two lines:

Mortals, join the mighty chorus
Which the morning stars began

It's beautiful to me to think about how the whole of creation is glorifying God even before I wake up, and that I get to have the blessing of joining that worship during the day. It's beautiful because it makes me realize that God doesn't need me to worship Him. All He has to do is be God and make cool stuff (like the entire universe), and everything that He has ever made explodes with worship just by being in existence! But God gives me the mind-blowing blessing of joining in that worship, an act which I wouldn't even be able to do if God hadn't first turned my heart of stone into a heart of flesh (Ezekiel 36:26), and the result of which (i.e. giving God glory) is the source of the only true joy I can ever experience in this mortal world, and beyond.

So, when you wake up tomorrow, join the mighty chorus which the morning stars began! And be blessed by doing so.

How do you summarize the beauty of the Gospel in 15 lines?

Sing the 5 lines of the chorus of "I Come by the Blood" three times over, that's how!

I come by the blood, I come by the cross,
where your mercy flows from hands pierced for me.
For I dare not stand on my righteousness.
My every hope rests on what Christ has done,
and I come by the blood.

Unbelievably amazing...

In Christ Alone, the Remix

I love hymns. They are God centered, glory driven, grace distilling, time tested, biblically rooted gold mines of truth that we sing back to God in response to what He teaches us through the ministry of the preached word. But sometimes, the truth to be found in hymns is a bit tough to find because of the difficult wording... so I like to take some liberties of translation in my head sometimes to get at what the author of the hymn was actually saying. I did this here before with one of my favorite hymns, Before the Throne of God Above, and I'd like to do the same with one of my other favorite hymns, In Christ Alone.

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My one and only hope for salvation is only ever found in Christ,
He is the source of all good and strength in me, and the reason why I worship;
He is my Cornerstone, He is the support of all that I am, He is my solid Ground,
And it is He who stands firm through even the fiercest drought and storm, both physical and spiritual.
How high His love is shown to be, how deep His peace is proven,
When my fears are calmed, and when I no longer have to struggle!
He is my Comforter, He is my Everything,
So it is here, in the love of Christ, that I stand.

Only ever in Christ! He became a human:
The complete fullness of God in the form of a helpless baby!
He gave Himself to us as a gift of love and righteousness,
And was despised by the very ones that He came to save.
And on that cross, as Jesus died,
The just wrath of God toward our sin was answered for, and satisfied,
Because every single sin of God's people was put on Jesus.
I have become alive, and continue to live, in the death of Christ.

His body laid there in the tomb:
The Light of the world, put to death by the darkness of sin.
Then, bursting forth in the fullness of His glory,
He rose again from the grave!
And now, since He stands victorious over sin and death,
The curse of sin and its ability to kill me no longer have any control over me,
Because I belong to Christ, and He belongs to me;
My life and soul have been purchased forever by the precious blood of Christ.

I no longer am bound by guilt in this life, and I no longer fear death:
This is the power of Christ in me.
From the beginning of my life, to my final breath,
Jesus is Lord over my life and my destiny.
And none of Satan's power, nor any plan made by man,
Can ever take me away from His hand.
Until He returns again, or decides to take me home to heaven,
I will stand here in the power of Christ!

His Superior Beauty and Worth

The glory of Christ is seen in his absolute right and power to annihilate or incapacitate Satan and all demons. But the reason he refrains from destroying and disabling them altogether is to manifest more clearly his superior beauty and worth. If Christ obliterated all devils and demons now (which he could do), his sheer power would be seen as glorious, but his superior beauty and worth would not shine as brightly as when humans renounce the promises of Satan and take pleasure in the greater glory of Christ.

-John Piper, "Seeing and Savoring Jesus Christ" (p. 82)

God is Love

God's love for us is not mainly His making much of us, but His giving us the ability to enjoy making much of Him forever. In other words, God's love for us keeps God at the center. God's love for us exalts His value and our satisfaction in it. If God's love made us central and focused on our value, it would distract us from what is most precious; namely, Himself. Love labors and suffers to enthrall us with what is infinitely and eternally satisfying: God. Therefore God's love labors and suffers to break our bondage to the idol of self and focus our affections on the treasure of God.

-John Piper, "Pierced by the Word" (p. 13)

Before the Throne of God Above, the Remix

I've posted lyrics from hymns on here before, and I'm sure that I've posted the lyrics from the hymn "Before the Throne of God Above", specifically, but sometimes reading lyrics just can't convey the same information as well as good synopsis in prose!

We sang this hymn again this last Sunday, and I was, yet again, struck by how great the almost unbelievable truth of the Gospel is. So, I'd like to put forth my best attempt at rewriting this hymn in prose, and expanding parts that might benefit from clarification. I hope this might make it a bit easier to read, and strike the point home more clearly!

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In the holy court of God above, before His throne, I have a case that is not only good, not only strong... but perfect. My argument is a Person: He is a great High Priest, whose name is "Love". This Priest lives forever, and He always intercedes for me. I am not only comforted by this case against my sin, but I am assured, because my name - my own name, Chris Carignan - is carved into His hands, and it is written on His heart. And I know, beyond a shadow of a doubt, that while He stands in heaven - which will be forever - nobody can bring any charge against me to try to cast me from His presence.

When I am tempted by Satan to give up because of my sin, and when he tells me how I should feel guilty for the things I have done, currently do, and will do in the future, I look up to heaven, and I see this Priest standing there, this Priest who made an end to all of my sin! Because this Savior, who was completely without sin, died in my place, my own soul, sinful as it may be, is considered to be as free as His. I am completely confident in this because God is not only merciful, He is also just, and His wrath against my sin is appeased when He looks at His Son, and pardons me because of His righteousness. Since I am united with Christ, it would be unjust for God to sentence me to a death that His Son already died.

Look at Him there! He is the risen Lamb! He is my own perfect, spotless righteousness! He is the great, unchangeable I AM, Jehovah God Himself, the King of glory and of grace! Since I am united to Him, it is utterly inconceivable, even impossible, that my soul should die, for that soul has been purchased once and for all by His blood. My own life is kept with Christ, on high, in heaven; it is kept with Christ, my Savior and my God!

The Ultimate Christian Hedonist!

"Christian hedonism"?!

Sounds like a bit of an oxymoron, huh? The word hedonism certainly doesn't naturally bring to one's mind the word Christian... and most Christians I know are hardly ever accused of being hedonists!

Well, hang on with me here for a bit; let's break it down. American Heritage Dictionary gives the following definition for hedonism:

he·don·ism (hēd'n-ĭz'əm)
n.

1. Pursuit of or devotion to pleasure, especially to the pleasures of the senses.
2. Philosophy The ethical doctrine holding that only what is pleasant or has pleasant consequences is intrinsically good.
3. Psychology The doctrine holding that behavior is motivated by the desire for pleasure and the avoidance of pain.

And - at the risk of being labeled naive - let's assume that whoever is reading this has formed an appropriate definition for the word Christian*. So, then, what is this Christian hedonism?

The first question/response of the Westminster Shorter Catechism is as follows:

1. What is the chief end of man?
A. Man's chief end is to glorify God and to enjoy him for ever.

This is what man was created for. Period. Nothing else will satisfy, nothing else will do. God created us that we might glorify Him, and experience our greatest enjoyment when we do so. Or, as John Piper puts it: God is most glorified in us when we are most satisfied in Him.

So, then, hedonism, in this light, can be defined as the pursuit of pleasure, as it is ultimately found in the satisfaction of doing that which one is created for. If we believe that, as men and women who were created in the image of the holy Godhead, we were created for the glorification of our Creator, then Christian hedonism can further be defined as the pursuit of pleasure, as it is ultimately found in the glorification of Christ.

Christian hedonism. Wow. Yeah... that sits right with my soul.

What brought up the idea of posting on this was reading through Psalm 104 a couple of times tonight while in a bar, of all places (Psalm 104:15 is also pertinent here for Christian hedonism... but for different reasons! ;) ). Here are the verses that hit me:


This great and wide sea, in which are innumerable teeming things, living things both small and great. There the ships sail about; there is that Leviathan which You have made to play there.
-Psalm 104:25-26

I think I remember my pastor preaching on these verses sometime this summer, but I don't have my notes with me here in the bar, and I can't for the life of me remember exactly what he said off the top of my head (sorry, Mike!), so much of what I'm going to say about this passage may or may not be a repetition of what he already said. But hey... nothing new under the sun, right?

As far as I understand it, the Leviathan was a beast of unknown identity that was really, really big. And I don't think that it is mere coincidence that we don't know exactly what species of animal this creature was. In fact, it seems that those who lived during this time didn't even know exactly what the Leviathan was. There's a reason for this: God made it to play in the great and wide sea.

Do you see where I'm going with this? The Leviathan, one of the largest creatures recorded in the holy Scriptures, was unknown to man, and yet still gave God glory. How? How could this creature possibly glorify God if nobody was around to witness the glorification?! By playing in the sea; by simply doing that which it was created to do.

You see? God's own self-glorification is not all about us: we don't even have to be around for it to happen. God was glorifying Himself, His Son, and His Holy Spirit since before the creation of all known worlds! That we even get to participate in this glorification is, in itself, an act and manifestation of pure grace!

For the Leviathan, it's as if God was saying, "Go forth, my creation: play in the deep. No one will ever see you, yet you will glorify Me simply by being you, as you are meant to be, as I have created you."

For us, we have the same divine calling. However, our playground is not the depths of the sea, but the depths of Christ. When we swim in these depths, and find our deepest satisfaction therein, God is glorified in the highest way that we humans can possibly glorify Him!


*This word is often misrepresented/misused. All kidding aside, if you are unsure of what a "Christian" truly is, please shoot me an email... I would be more than happy to talk about it!

We Are Debtors

'Therefore, brethren, we are debtors.'
Romans 8:12

As God’s creatures, we are all debtors to him: to obey him with all our body, and soul, and strength. Having broken his commandments, as we all have, we are debtors to his justice, and we owe to him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt his people owed; for this reason the believer owes the more to love. I am a debtor to God’s grace and forgiving mercy; but I am no debtor to his justice, for he will never accuse me of a debt already paid. Christ said, “It is finished!” and by that he meant, that whatever his people owed was wiped away forever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to his disinterested love, for he gave his own Son that he might die for thee. Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever. Consider what you owe to his power; how he has raised you from your death in sin; how he has preserved your spiritual life; how he has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to his immutability. Though you have changed a thousand times, he has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast—yield thyself as a living sacrifice, it is but thy reasonable service.

-Charles H. Spurgeon, "Morning & Evening", January 5

Take my life, Lord

I'm in a coffee shop right now, listening to the hymn "Take My Life and Let It Be", by Frances R. Havergal (1874), on repeat. The lyrics of this hymn are so incredibly powerful for me, because they are at the same time the prayer of the deepest desire of my heart, as well as the desire that I pray that God would give to me: at once, the desire of my heart and the desire for my heart...


Take my life, and let it be consecrated, Lord, to Thee.
Take my moments and my days; let them flow in ceaseless praise.
Take my hands, and let them move at the impulse of Thy love.
Take my feet, and let them be swift and beautiful for Thee.

Take my voice, and let me sing always, only, for my King.
Take my lips, and let them be filled with messages from Thee.
Take my silver and my gold; not a mite would I withhold.
Take my intellect, and use every power as Thou shalt choose.

Take my will, and make it Thine; it shall be no longer mine.
Take my heart, it is Thine own; it shall be Thy royal throne.
Take my love, my Lord, I pour at Thy feet its treasure store.
Take myself, and I will be ever, only, all for Thee.

For God, the Just, is satisfied

Hey, fancy that... we sang a song about imputed righteousness during this morning's service. This is an excerpt from "Before the Throne of God Above":

My name is graven on His hands,
My name is written on His heart;
I know that while in heav'n He stands
No tongue can bid me thence depart.
Because the sinless Savior died,
My sinful soul is counted free;
For God, the Just, is satisfied
To look on Him and pardon me.

Oh, and Happy Reformation Sunday to you all! This Sunday we celebrate the 490th anniversary of Martin Luther's nailing of his 95 Theses on the Power of Indulgences to the doors of the Castle Church in Wittenberg, Germany. Hold up a pint for brother Luther this week!

In Christ Alone

There are times during worship through music when I am brought to silence in contemplation of the words that I am singing, and how amazingly powerful their truths are. This morning was one of those times.

I would encourage you to read through the following lyrics, which you may have sung many times in the past, and carefully ponder over the meaning of each verse, each line, each word... and may the understanding you receive be a source of great joy for you.


In Christ Alone
In Christ alone my hope is found,
He is my light, my strength, my song;
This Cornerstone, this solid Ground,
Firm through the fiercest drought and storm.
What heights of love, what depths of peace,
When fears are stilled, when strivings cease!
My Comforter, my All in All,
Here in the love of Christ I stand.

In Christ alone, who took on flesh,
Fullness of God in helpless babe!
This gift of love and righteousness,
Scorned by the ones He came to save:
Till on that cross as Jesus died,
The wrath of God was satisfied
For every sin on Him was laid;
Here in the death of Christ I live.

There in the ground His body lay,
Light of the world by darkness slain:
Then bursting forth in glorious Day
Up from the grave He rose again!
And as He stands in victory
Sin's curse has lost its grip on me,
For I am His and He is mine
Bought with the precious blood of Christ.

No guilt in life, no fear in death,
This is the power of Christ in me;
From life's first cry to final breath,
Jesus commands my destiny.
No power of hell, no scheme of man,
Can ever pluck me from His hand;
Till He returns or calls me home,
Here in the power of Christ I stand!
Here in the power of Christ I stand!


Surely, surely, brothers and sisters, in Christ alone our hope is found! May we stand in the love of this Cornerstone, and not lean on anything else.

Is God's Demand for Worship Vain?

Well, I may not have much time lately to be writing posts, but at least I can regurgitate what I am reading! The following is a letter from John Piper in his book entitled "Life as a Vapor" (my current bathroom time-killer, if you must know....). It is an open letter to Michael Prowse. My prayer for all of you who read this is the same as Piper's for Prowse: that you will see and savor the beauty of your Maker and your Redeemer.

Dear Mr. Prowse,

It would be my great joy to persuade you that God's demand for worship is beautiful love, not ugly pride. On March 30, 2003 you wrote in the London Financial Times:

Worship is an aspect of religion that I always found difficult to understand. Suppose we postulate an omnipotent being who, for reasons inscrutable to us, decided to create something other than himself. Why should he . . . expect us to worship him? We didn't ask to be created. Our lives are often troubled. We know that human tyrants, puffed up with pride, crave adulation and homage. But a morally perfect God would surely have no character defects. So why are all those people on their knees every Sunday?

I don't understand why you assume that the only incentive for God to demand praise is that he is needy and defective. This is true for humans. But with God there is another possibility.

What if, as the atheist Ayn Rand once said, admiration is the rarest and best of pleasures? And what if, as I wish Ayn Rand could have seen, God really is the most admirable being in the universe? Would this not imply that God's summons for our praise is the summons for our highest joy? And if the success of that summons cost him the life of his Son, would that not be love (instead of arrogance)?

The reason the Bible gives why God should be greatly praised is that he is great. "Great is the LORD, and greatly to be praised" (Psalm 96:4). He is more admirable than anything he has made. That is what it means to be God.

Moreover, the Bible says that praise - overflowing, heartfelt admiration - is a pleasure. "Praise the LORD! For it is good to sing praises to our God; for it is pleasant" (Psalm 147:1). And this pleasure is the best there is, and lasts forever. "In [God's] presence there is fullness of joy; at your right hand are pleasures forevermore" (Psalm 16:11).

The upshot of this is that God's demand for supreme praise is his demand for our supreme happiness. Deep in our hearts we know that we are not made to be made much of. We are made to make much of something great. The best joys are when we forget ourselves, enthralled with greatness. The greatest greatness is God's. Every good that ever thrilled the heart of man is amplified ten thousand times in God. God is in a class by himself. He is the only being for whom self-exaltation is essential to love. If he "humbly" sent us away from his beauty, suggesting we find our joy in another, we would be ruined.

Great thinkers have said this long before I did. For example, Jonathan Edwards said:

It is easy to conceive how God should seek the good of the creature . . . even his happiness, from a supreme regard to himself; as his happiness arises from . . . the creature's exercising a supreme regard to God . . .in loving it, and rejoicing in it. . . . God's respect to the creature's good, and his respect to himself, is not a divided respect; but both are united in one, as the happiness of the creature aimed at is happiness in union with himself. (Jonathan Edwards, The End for Which God Created the World, in John Piper, God's Passion for His Glory, p. 248f.)

C. S. Lewis broke through to the beauty of God's self-exaltation (thinking at first that the Psalms sounded like an old woman craving compliments). He finally saw the obvious:

My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can't help doing, about everything else we value. I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. (C. S. Lewis, Reflections on the Psalms [New York: Harcourt, Brace and World, 1958, pp. 93-95])

Both Edwards and Lewis saw that praising God is the consummation of joy in God. This joy flows from the infinite beauty and greatness of God. There is no one who surpasses him in any truly admirable trait. He is absolutely enjoyable. But we are sinners and do not see it, and do not want it. We want ourselves at the center. But Jesus Christ taught us to be human in another way, and then died for our sin, absorbed God's wrath against it, and opened the way to see and savor God. "Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18).

Therefore, the reason God seeks our praise is not because he won't be complete until he gets it. He is seeking our praise because we won't be happy until we give it. This is not arrogance. It is love.

I pray that you will see and savor the beauty of your Maker and your Redeemer.

John Piper