Bad day

What happens when I don't want to trust in God? What do I do when I don't want to accept the possibility that things won't go my way? Where do I go when laying things at His feet means I might experience more pain?

Trusting in God has always seemed so easy to me, because all of the possible outcomes were at least "acceptable" in my mind.

It's easy to trust God when you don't have to fear what He might do with your life.

But what about when I don't want what He might give to me?

That's hard... and it is a test of faith that requires prayer. Help me in prayer, whoever might be reading this.

In Christ Alone, the Remix

I love hymns. They are God centered, glory driven, grace distilling, time tested, biblically rooted gold mines of truth that we sing back to God in response to what He teaches us through the ministry of the preached word. But sometimes, the truth to be found in hymns is a bit tough to find because of the difficult wording... so I like to take some liberties of translation in my head sometimes to get at what the author of the hymn was actually saying. I did this here before with one of my favorite hymns, Before the Throne of God Above, and I'd like to do the same with one of my other favorite hymns, In Christ Alone.

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My one and only hope for salvation is only ever found in Christ,
He is the source of all good and strength in me, and the reason why I worship;
He is my Cornerstone, He is the support of all that I am, He is my solid Ground,
And it is He who stands firm through even the fiercest drought and storm, both physical and spiritual.
How high His love is shown to be, how deep His peace is proven,
When my fears are calmed, and when I no longer have to struggle!
He is my Comforter, He is my Everything,
So it is here, in the love of Christ, that I stand.

Only ever in Christ! He became a human:
The complete fullness of God in the form of a helpless baby!
He gave Himself to us as a gift of love and righteousness,
And was despised by the very ones that He came to save.
And on that cross, as Jesus died,
The just wrath of God toward our sin was answered for, and satisfied,
Because every single sin of God's people was put on Jesus.
I have become alive, and continue to live, in the death of Christ.

His body laid there in the tomb:
The Light of the world, put to death by the darkness of sin.
Then, bursting forth in the fullness of His glory,
He rose again from the grave!
And now, since He stands victorious over sin and death,
The curse of sin and its ability to kill me no longer have any control over me,
Because I belong to Christ, and He belongs to me;
My life and soul have been purchased forever by the precious blood of Christ.

I no longer am bound by guilt in this life, and I no longer fear death:
This is the power of Christ in me.
From the beginning of my life, to my final breath,
Jesus is Lord over my life and my destiny.
And none of Satan's power, nor any plan made by man,
Can ever take me away from His hand.
Until He returns again, or decides to take me home to heaven,
I will stand here in the power of Christ!

God knows what He's doing...

Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit"— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, "If the Lord wills, we will live and do this or that."
-James 4:13-15

Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.
-Proverbs 19:21

The heart of man plans his way, but the LORD establishes his steps.
-Proverbs 16:9

For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.
-Jeremiah 29:11

The Object of our faith... not the Example.

Here is found the most fundamental difference between liberalism and Christianity—liberalism is altogether in the imperative mood, while Christianity begins with a triumphant indicative; liberalism appeals to man's will, while Christianity announces, first, a gracious act of God. [...] Liberalism regards [Christ] as an Example and Guide; Christianity, as a Saviour: liberalism makes Him an example for faith; Christianity, the object of faith.

-J. Gresham Machen, "Christianity and Liberalism" (pp. 47, 96)

Where are all the yellow stripes?!

Well. Everything's finally wrapping up to a close this semester... and this has definitely been the veritable semester from "you-know-where"! Sooooo glad it's just about over!

But that means that I'll have more time on my hands now. And you know what that leads to? Right! More blogging! I'll finally finish the series of posts on Protestantism (I promise), but I'll first give just a little sump'n sump'n today.
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Charles Spurgeon (Go, C.H.! Go!), a firm believer in Paul's view of election, was known to say the following in response to the common question "If God elects people unto faith, then why bother evangelizing?":

"If God would have painted a yellow stripe on the backs of the elect I would go around lifting shirts. But since He didn’t I must preach 'whosoever will' and when 'whosoever' believes I know he is one of the elect."

I just read 1 Thessalonians yesterday, and this last point that Spurgeon makes - that he would know the elect by their belief in the Gospel - is a clear allusion to 1 Thessalonians 1:4-5a-

For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.

It is interesting that Paul (along with Silvanus and Timothy) does not say "We know that God has chosen you because you live a good Christian life, and He owes it to you", nor does he say "We know that God has chosen you because you first chose Him". No, Paul says that he recognized that the members of the church at Thessalonica were first chosen by God because they believed in the Gospel.

But look closely at the way that Paul says this. What is the root of the act of believing in the Gospel, according to Paul? Power, and that, through the Holy Spirit. The Gospel was preached to many people in Paul's age, as it is today. However, Paul recognized that to some, it only came "in word". It fell on deaf ears. Empty words falling on dry soil. However, to others, as was the case for the church at Thessalonica, the Gospel came in power. And how was this power able to be recognized? Because the fruit of this power working in the elect was full conviction. And where did this power come from? The Holy Spirit gave men the ability to do that which they were incapable of doing on their own: namely, repenting of their sin, and accepting the Gospel.

If sin has corrupted the heart of man to the point that he is unable to choose God over sin (which I believe the Bible clearly shows) then repentance and faith are not something that man can give to God by his own ability. Man cannot reach into the treasure chest of his heart and pull out faith... because it simply isn't there to pull out! If we, on our own, do not possess the ability to choose to love God, then it is rather God who chooses to first love us:

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
-1 John 4:10

A propitiation for whose sins? The sins of the elect, for this epistle is written to the believing Jews (2:7), but includes believers from all nations (2:2). And what is the initial sign of this electing love? Belief in the Gospel, plain and simple. For belief in the Gospel requires full repentance and love toward God... two things which are impossible for man to do without the power of the Holy Spirit.

The elect show themselves to be the elect by believing in the Gospel.
-Mike Shea

Standing before God clothed in the righteousness that is our own faith?

Mike Shea on Romans 5:1 and 5:9-

Faith does not merit you justification on some kindler and gentler New Testament sliding scale. No, faith receives the gift of perfect righteousness, purchased for you by the blood of Christ. Faith doesn't purchase the righteousness, faith doesn't merit the righteousness, faith simply receives the gift of righteousness purchased by the blood of Christ, and so Paul can say we are justified by His blood. We do not stand before God clothed in the righteousness that is our own faith; we stand before God clothed in the perfect righteousness of Christ, received through faith. And it makes a difference! If you don't get this, you'll have a very shaky assurance, because you'll be in danger of trusting in your own faith, rather than trusting in Christ. If you think that your faith merits the justification, that God's lowered His standards and says, "Okay, just believe," and you worry, "Well... do I believe enough? Is my faith strong enough?!" Your assurance will only be as stable as your own faith, rather than your assurance being as stable as the faithfulness of Christ.

Justifequation

Here are some simple equations from one of pastor Mike's earlier sermons on Romans. They are given as an illustration to rectify the seemingly incompatible views of faith and works given by Paul and James. I've already talked a little bit about this in this post.


F= faith
W= works
J= justification

F + W --> J ?
false (Paul)

F - W --> J ?
false (James)

J --> F + W ?
TRUE (Paul and James)


I won't comment on these illustrations other than to say this: somehow, somewhere in the Church's history, the understanding of the order of these three elements got switched around in general American Christian doctrine. I'm not sure how, why, or when this happened, but don't you think it's about time we return to the roots of the Gospel?

(edit: 100th post! Woo hoo!)

Luther's Free Beer, Part 3: "Righteousness is obtained through faith" (part 2)

There are many who would disagree with me on these points, though, and would oppose the idea of the righteousness of Christ being imputed to us. Many believe that our own righteousness is to be obtained as a result of our own works, or rather by some combination of Christ's work and our own. We have already looked at some of the verses that one might use to oppose imputed righteousness, so I won't go back over them, but I would like to look here at one more passage:

Not everyone who says to me, "Lord, Lord," will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?" And then will I declare to them, "I never knew you; depart from me, you workers of lawlessness."
-Matthew 7:21-23

Surely this is good evidence that God doesn't justify us through our faith alone, but also through works! Jesus Himself is saying that those who say "Lord, Lord," won't necessarily be saved, but that they must also follow God's will in order to be saved, right? I don't think so... again, I see this approach as a reversal of what God has actually revealed in these passages. Just like with the passages that we looked at in James, I think that this is a question not of works as the basis of justification, but as the evidence of true faith. To make this more clear, let's look at the six verses leading up to what Jesus will say in verses 21-23:

Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
-Matthew 7:15-20

It seems more clear in this context that Jesus is not claiming that one must follow God's will in order to be saved, but that those who are saved will inevitably follow God's will! Just because somebody does a good deed does not mean that they have the Spirit of God working in them to glorify Him through these actions. Salvation is not ultimately about works, even works done in the name of God. However, again, as Jesus says here, justification will necessarily lead to sanctification... but sanctification can never lead to justification! There may be some who would ask me, "What's the big deal, Chris? This is just a small difference in meaning. There's no need to cause a fuss over this!"

Ahh... but I would disagree greatly with that disagreement! :o) There is great need, indeed!

Firstly, an interpretation of these passages of Scripture which allows us to believe that we are ultimately saved by the things that we do (i.e. our sanctification leads to our own justification) builds a doorway for legalism to enter in with great ease. This is not in the spirit of Christianity, for in the words of John the Baptist, "He must increase, but I must decrease."

Secondly, and more importantly, the very glory of God is at stake here! When we begin to get our eyes off of ourselves and our own works, we turn them to Christ, and see the wonderful nature of His holy majesty and perfect righteousness! God must get the glory in our salvation, not us. However, this opens up many questions that are debated among Christians, which I will not get into here here and now, but I will say this about my personal experience here: when I started to understand more of how the Bible declares that I was saved from my sin, my eyes were opened to see the beauty of salvation, and what an amazing thing it is to even be called a child of God! Here are just two of the many verses which show why it is that I feel unending gratitude to God for being His son:

No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
-John 6:44

But you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me.
-John 10:26-27

Or take also the words of Christ that we have already seen from Matthew. What is Jesus' reaction to those who claim to follow Him, and even do good works in His name, yet will not see salvation? "And then will I declare to them, "I never knew you; depart from me, you workers of lawlessness." Jesus didn't know them? But Jesus is God, right? So shouldn't He know everything?! It's clear that Jesus is using a different definition for the word "know" here when referring to these people. It's the same "know" that is used in Amos 3:2 when God says of Israel, "you only have I known of all the families of the earth." God certainly knew about all of the families on earth... but there were only certain people on whom He chose to set His divine love. Or, when the Bible records that Adam "knew Eve his wife, and she conceived and bore Cain", we can be sure that Adam did a lot more than have intellectual recognition of his wife in order for her to become pregnant!

The point I'm trying to make here is not only that the people who come to God saying, "Lord, Lord," yet are rejected by Him, are not justified by their works, but that these people do not follow Christ because they are not of His chosen adopted children, not of His flock. It is this adoption which gives the Spirit, it is this Spirit which gives true sanctifying power, and it is this sanctification which is the fruit of true faith, not the basis of justification. The sheep of Christ's flock make themselves known by the transforming power that is in them, and by their love (John 13:35), but it is not these signs which allow them to be in the flock in the first place. Christ's sheep are not His flock because they do what He says... they do what He says because they are in His flock!

Well, if we are not saved through our own works, but through our faith in Christ, how can it be that one can receive this faith? That question will be tackled in the next part, "Faith is a gift", but I would ask you to ponder over these verses until then:

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
-Ephesians 2:8-10

Luther's Free Beer, Part 3: "Righteousness is obtained through faith" (part 1)

If the Bible teaches that our righteousness is not obtained through works of the law, then how is it possible for one to be justified and declared as righteous in the sight of a perfectly holy God?! Thankfully, it seems that Scripture is a bit more clear on this point. There are many passages in the Bible which attest to justification by faith alone, but let's start with just a couple which, by themselves, could be considered the veritable battle cries of the Reformation:

For we hold that one is justified by faith apart from works of the law.
-Romans 3:28

For with the heart one believes and is justified, and with the mouth one confesses and is saved.
-Romans 10:10

Truly, truly, I say to you, whoever believes has eternal life.
-John 6:47

It may need to be reiterated at this point that justification by faith alone is true not only because it is how justification is presented in the Bible, but also because salvation by faith alone is absolutely necessary for God, who is just, to be able to declare us to be righteous. "Righteous", by definition, means "without guilt or sin". We are humans who are sinful by our very nature, and therefore, we have never had, we do not presently have, and we will never have any righteousness of our own. Because of this, if we are to ever be labeled as "righteous", this title needs to be obtained by another on our behalf, and given to us. This process - a transaction, if you will - is called imputation:

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin."
-Romans 4:5-8

For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness."
-Romans 4:3

The only righteous being to ever walk this earth was our very God Himself who came in fully human form as Jesus Christ. It was His righteousness, not our own, that not only appeases His own holy wrath against sin through obedience to the law, but also fulfills the demand for worship that is required of a perfectly glorious and awesome creator being (i.e. Jesus not only never committed any sin of commission, He also never committed any sin of omission). This fulfillment of the requirements of righteousness is then given to us through faith, and makes a propitiation for God's wrath against our sin:

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. -Romans 5:1

This transaction, this imputed righteousness, was at the very heart of the Gospel for the reformers. Martin Luther was once tormented by Paul's letter to the Roman church, particularly by one key passage:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed...
-Romans 1:16- (first half of) 17

Luther simply couldn't understand how God's own righteousness being revealed to us could ever possibly be "good news" to us who have no righteousness of our own! And his torment was very understandable, because during Luther's era, verses like these were interpreted by the Church in this way, as God's own actively righteous state being displayed to us, and his anger being set against us, compelling us to do good works to appease His wrath. This also made Luther angry against God, because in this verse Luther viewed God as crushing us with the impossible requirements of the law and threatening us with punishment through the Gospel!

But then Luther continued to contemplate the rest of this verse:

For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith."
-Romans 1:17

It was upon reflexion of the full meaning of this verse that Luther realized that God's "righteousness" named here did not refer to His active righteousness by which He sets His anger against all sin, but rather His passive righteousness that He reveals to sinners by giving it to them, ascribing His own righteousness to those who were once completely unrighteous:

"The righteous shall live by faith"!

Furthermore, he saw that this imputed righteousness is the way by which the spiritually dead are made alive and given salvation:

"The righteous shall live by faith"!

And what are the means by which God chooses to give His righteousness to us sinners?

"The righteous shall live by faith"!

Luther's Free Beer, Part 2: "Righteousness is not obtained through works" (part 2)

In closing, however, I would like to quickly address the fact that there are some texts in the Bible that have been used to support the idea that justification is obtained through both faith and works. I believe, however, that this reading of the passages is a case of misinterpretation, or rather, misapplication of the text. Let's just look at one section of the Bible, which contains some of the most famous passages of this sort, James, chapter 2. The main prooftexts for perfected justification by works are verses 14, 17, 20, 22, and 24:

14: What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?

17: So also faith by itself, if it does not have works, is dead.

20: Do you want to be shown, you foolish person, that faith apart from works is useless?

22: You see that faith was active along with his works, and faith was completed by his works

24: You see that a person is justified by works and not by faith alone.

However, I don't believe that what James is referring to here is the basis of justification, but rather the fruit of justification. He has already noted, along with Paul, that we are all sinners and have transgressed the law of God, and, therefore, should justly be under His wrath: "For whoever keeps the whole law but fails in one point has become accountable for all of it." (verse 10) Therefore, James did not believe that we humans can fulfill the righteous requirements of the law, because we have all transgressed it. Moreover, James was speaking this truth about Christians, because it was to "the twelve tribes" that he wrote this epistle. He recognized that even those who had the Spirit in them could not keep the law perfectly.

In verse 14, it seems that James is referring to a question not of works as the basis of justification, but as the evidence of true faith. "If someone says he has faith", James writes, and continues, "can that faith save him?" What kind of faith is it that this person says he has? Is it merely a knowledge of the facts of the Gospel? "I believe in God," one might say. Can this belief alone save them? No, for even the demons believe this (verse 17), and they are certainly not of God's children. What if someone says, "I believe in Jesus"? Are they saved by this kind of faith? No; for, again, Satan and his own know who Jesus is better than we do (Mark 1:24). What, then, if someone says, "I not only believe in Jesus, but I also believe that Jesus is the Son of God, and that He came to earth to be an atoning sacrifice for those who have faith in that sacrifice. I also believe that He was raised to life by God and now sits in heaven at His right hand." Surely, this person, with this kind of faith must be saved! Right? Still, I say no, not necessarily, because these are all facts of our world that Satan himself is fully aware of. However, saving faith is the kind of faith which allows a person to say, "I believe that all of these things are true... and that they apply to me! Not only do I believe that Jesus came to die, but that He came to die in my place!"

And it is this kind of faith, the kind of faith which can only be obtained through the power of the Holy Spirit (1 Corithians 12:3), that will save a person. Furthermore, because this kind of faith comes by the power of the Spirit, it is a transforming faith, a faith that will necessarily produce the fruit of the Spirit. I believe that this is the important framework of knowledge to have while reading these passages. For surely, faith, without the fruit of the Spirit, without the ability and desire to obey the commands of God, is not a saving faith, but a dead faith. This faith is not the kind of faith which saves, it is not the kind of faith which is living, and it is not the kind of faith that produces works... because is not the kind of faith which is given to the children of God by the Holy Spirit upon the hearing of the Gospel!

Luther's Free Beer, Part 2: "Righteousness is not obtained through works" (part 1)

This second part of the reason why Martin Luther's gettin' a frosty pint from me in heaven is very closely related to the first. We've already seen that, due to original sin, there is no person who has a righteousness of their own. We are all contaminated by sin (Romans 8:23) and cannot possibly give ourselves as a pure atonement for ourselves, nor for others. Nevertheless, just as the sin-atoning sacrifices of the covenant of Abraham in the Old Testament required the shed blood of a spotless sacrifice in order for the sin of the people to be forgiven, so the covenant of Christ in the New Testament requires the shed blood of a spotless sacrifice to the same end. This has already been accomplished by Jesus Christ's righteousness and sacrifice... because it could not be accomplished by us.

Well, this often doesn't ring too well with the individualistic nature of us humans, since we like to do things on our own. We like to try to be autonomous creatures. We like to think that we are able to do enough so that we can work our way from sinfulness to a righteous, holy state. We know intrinsically that we are not perfect, so we want to try to do things in order for God to forget our sinful state, and justify us based on our works. "If I'm just good enough," we say, "I'll surely go to heaven when I die." This common desire to atone for our fallenness by human means is clearly opposed in Scripture. Here are just a few passages to look at, but there are many others to be found-


1) Works will not justify us before God:

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
-Romans 3:20

For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith."
-Galatians 3:10-11

Again, we must recognize why this is impossible, in order to get ourselves out of a legalistic mindset. As the Apostle Paul indicates clearly in Romans 5:18-19, all human beings are justly under condemnation because of the original sin committed in the Garden of Eden. We did not take the fruit ourselves, but it was taken for us by a just and fair representative of the human race, and the judgment rendered in response to this rebellion was rightly imputed to each and every one of us. Therefore, each and every one of us is contaminated by sin, and cannot fulfill the righteous requirement of the law.


2) Christ died to fulfill the righteous requirement of the law on our behalf:

For Christ is the end of the law for righteousness to everyone who believes.
-Romans 10:4

I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
-Galatians 2:21

The beauty of the Gospel is that the very same God who demands that which we cannot possibly do fulfills His own perfect requirement by Himself. We cannot do it, but God did it for us. And for each and every one who looks not to their own efforts to be saved, but places their faith in the righteousness of Christ, this fulfillment of the righteous requirements of the law by Jesus is ascribed to them. This is what is meant by imputed righteousness... a concept which is opposed by the Catholic church, and the "New Perspectives" movement... but is, itself, the very heart of the Gospel! How can the news of a requirement which we cannot fulfill ourselves possibly be "good"?! If our justification were to be obtained through our perfect obedience to the law, then the Gospel would cease to be good news. But furthermore, if our salvation were even to be maintained by our obedience to the law... this still wouldn't be good news! Our sanctification cannot be made perfect until our glorification, which will not happen in this world. Therefore, even for those who are in Christ, who are given the power of the Holy Spirit to sanctify them, to conform them to the image of the Son, they cannot possibly be made sinless this side of heaven, and so cannot fulfill the righteous requirements of the law even after their conversion! This is the very problem that the early church in Galatia struggled with, and Paul properly rebuked them for:

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
-Galatians 3:1-3

The answer to Paul's rhetorical question is an emphatic "no!" He realized that, even after the commencement of human sanctification, the "flesh profits nothing" (John 6:63), and our salvation is not perfected by it. What then is Paul's answer to the bondage of law that the Galatians were placing upon themselves? It was Christ who fulfilled the law, that we might be free from it:

Christ redeemed us from the curse of the law by becoming a curse for us - for it is written, "Cursed is everyone who is hanged on a tree"
-Galatians 3:13

It was Paul's correct understanding of the Gospel that lead him to preach that "the righteous shall live by faith" (Romans 1:17, Habakkuk 2:4). You see, Christianity in fact is a works-based religion... it's just not our works which count! Christ has done the work that we could never do. It is through the faith which is given to us, not through our works, that our salvation is both begun and perfected. This, then, leads me to the next discussion, "Righteousness is obtained through faith".

The Gospel is for believers!

Now, here's the point that feels most important to me this morning:

I want you to see that the Gospel is the power of God... for all of that! Not just for conversion, not just for justification; for salvation, for the whole thing!

And so we need to hear the Gospel again, and again, and again, because it is not only the power of God that converts us. It is the power of God that sanctifies us! It is the power of God that sustains us! It is the power of God that keeps us persevering in the faith!

Faith comes from hearing the message, and that doesn't just meant justifying faith. Sanctifying faith comes from hearing the message! Persevering faith comes from hearing the message! And that's why Paul said in verse 15 that he is so eager to preach the Gospel to believers! The Gospel is for believers!

-Mike Shea, on Romans 1:16

A Righteousness That Is By Faith

I can't encourage you enough to download this morning's amazing sermon on justification, Law, and faith! Please, please. I'm serious. (Just click, and then go to "File", "Save Page As" when the new page pops up)

Don't think you have enough time right now? Download it, and keep it around until you do.

Think that you don't need to because you already heard a sermon this morning? Well... I ate physical food this morning... and sort of plan on doing it again later today. Why not the same for spiritual food??

I don't want to give anything away by commenting on it here, so I'll just put a verse from "Before the Throne of God Above" (which I've posted here before), followed by a few of my notes from this morning:


My name is graven on His hands,
My name is written on His heart;
I know that while in heav'n He stands
no tongue can bid me thence depart.
Because the sinless Savior died,
my sinful soul is counted free;
For God, the Just, is satisfied
to look on him and pardon me.


"The Law, in principle, is able to give life; but the Law, in fact, cannot give life because of sin."

"Righteousness was indeed the goal of the Law, but that goal could only be attained apart from the Law, by faith in Christ."

"We cannot be saved by practicing the Law of Moses, nor can we be saved by practicing the Law of Christ."


Listen, and by most blessed, brethren.

How to Stunt the Growth of the Soul

There is no ongoing spiritual life without this process of letting go. At the precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul.

It is easy to make a mistake here. “If God gave it to me,” we say, “it’s mine. I can do what I want with it.” No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of – if we want to find our true selves, if we want real Life, if our hearts are set on glory.

-Elisabeth Elliot

Taste and see that the Lord is good.

Oh, taste and see that the Lord is good;
Blessed is the man who trusts in Him!
-Psalm 34:8

I once heard a wonderful analogy that was an extension of this verse. It was a comparison of the knowledge of God's goodness to the tasting of a cake. If you have tasted a cake, and found that it is wonderfully sweet on your tongue, you may try to explain the experience to others. You may try to explain the taste using the most descriptive words that you can find; you may tell of all of the ingredients that are used to make the cake and that give it its taste; you may even write down the recipe so that someone might be able to understand how the cake is made. However, until another person actually tastes the cake for their self... it is impossible that they will fully understand how good the cake actually is.

God continually allows me to taste more and more of Himself as He grows my faith. He is most certainly good, I can assure of you that. But I can also assure you that He faithfully remains good... even when the particular piece of cake that you are about to eat may not look very appetizing...

The Essence of Humility

Casting your anxieties on God means trusting the promise that he cares for you and has the power and the wisdom to put that care to work in the most glorious way.

That trust is the opposite of pride. It's the essence of humility. It's the confidence that the mighty hand of God is not over you to crush you but to care for you just like the promise says. Don't be proud, but cast your anxieties on him because he will care for you.

Whenever your heart starts to be anxious about the future, preach to your heart and say, "Heart, who do you think you are to be afraid of the future and nullify the promise of God? No, heart, I will not exalt myself with anxiety. I will humble myself in peace and joy as I trust this precious and great promise of God—he cares for me."

-John Piper, "Are You Humble Enough to Be Care-Free?"

Traversing the Storm

If you ever have experienced, or currently are experiencing, a spiritual storm, then you know how incredibly difficult, lonely, and disorienting it can be. It's as if everything you once knew to be true has somehow slipped into darkness, and away from your sight. What can we possibly do in the midst of times like these?

I would encourage you all to read this great post by one of the members of Desiring God Ministries. I wish I would have read this a few years ago!

Here's a snippet from the end:

If you or a loved one is flying in a storm and despairing, remember your own perceptions, as real as they feel, are not reliable. As one who has tested them in a number of storms I can say with confidence: fly by the instruments God has provided you. They will not prove faulty.

May God bless you all by incredible means... even in the midst of a storm.

I waited patiently for the LORD;
he inclined to me and heard my cry.
He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the LORD.
-Psalm 40:1-3

The Gospel!

Let us not assume that we've ever fully understood the Gospel, and cease to teach it to ourselves and to other brethren regularly.

The Gospel Driven Blog has done a wonderful job of summing up the Gospel and its purpose with Scripture and references from books and catechisms. Read and be blessed.

Soli Deo gloria!

Justification AND assurance found in the resurrection of Christ!

Nope, still haven't finished the two-part post on God's glorification of Himself being His end goal of creation. I think that it will take a bit of time to put my thoughts together on that one... and I don't seem to have much of that lately. I mean time, by the way... not thoughts... although those seem to be quickly fading, as well.

But here's a quick one that should give blessings. It's about something that my pastor said last Sunday.

The sermon was on Romans 8:35-39, and was about the assurance we can have of our salvation. The theme of assurance is very evident in these passages, but may not be quite as evident in the text that I would like to look at now, 1 Corinthians 15:12-19:

Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable.

Recently, the Discovery Channel came out with a special in which they claimed to have found evidence of the lost tomb of Jesus... with His body inside. Aside from the GLARING holes in their "scientific" finding, this show raised a few eyebrows due to the reactions of some Christians to the very idea of the resurrection being a hoax. In response to the question, "What effect would this, if found to be true, have on your faith?", some Christians responded, "None. My faith is personal, and would not be changed if Jesus' body were to be found."

Hmmmm. Something's wrong with that. That's not at all what Paul believed!

Who can raise the dead? Only God. Who could have raised Christ from the dead, then? God the Father. The reason why Paul says that if Christ is not risen our faith is futile and we are still in our sins, is that if Christ did not, in reality, rise from the grave after His crucifixion... God the Father had not accepted His sacrifice for our sins!

As Christians, we need to be able to be at the point that we can accept that the basis for our beliefs can, theoretically, be proved wrong, and our whole religion shown to be a sham. It seems that there are many who are not comfortable with this, but it is this very characteristic - one which sets apart Christianity from other world religions - which gives even more strength to the Gospel! A thing can only be true if there is a possibility that it can be proven false! Our faith is rooted in an event, one which either happened or didn't happen, a fact which is either right or wrong. How can somebody disprove a mere belief? This is impossible: a mere belief cannot be disproved. I believe what I believe, and nobody can prove or disprove what is in my head. But the facts on which those beliefs are based, on the other hand, can most certainly be disproved!

But this should not be discouraging to us, but rather a great source of encouragement. Our faith is not something that we conjure up from within. No, our faith exists outside of us; it is a gift from God, and is rooted in an actual historical event. If my faith were based on my own emotions and thoughts, then it would change daily! But, thank the Lord, it is not. It is based on a truth which exists outside of my reaction to it. It is a truth which - if it is, in fact, true - is true whether or not I believe it to be true.

So if the resurrection is a true event, something which actually happened in the course of history, then we have great cause to rejoice in the assurance of our salvation, for not only is the holy life of Jesus Christ the basis for our justification, but the resurrection of that same Man is where we also can find evidence of our assurance of that justification, since the resurrection itself is proof that God was most surely, and completely, satisfied by the atoning sacrifice of His Son on the Cross.

Do I Truly Trust God?

What does it mean to trust in the Lord?

Have we lost a level of trust in God when we are disappointed about our failed plans? If we truly believe that He is sovereign, and that His plans should supersede our own, does this mean that we should accept His perfect will without questioning why or without dealing with His answers with a certain amount of difficulty?

It does not seem to be the biblical case that questioning God is a sinful act of disobedience, for we see many of God's faithful servants question His ways throughout the Scriptures. But then how do we deal with God's answers to human questioning in the book of Job? How can we question God... when He is God and we are not?

How are we to deal with persecution and hardships, or even the simple disappointments of life, as people who profess to serve a God of ultimate sovereignty and unfailing promises? What does faith look like in the face of discouragement?