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Saturday, May 3, 2008
Friday, May 2, 2008
Justifequation
Here are some simple equations from one of pastor Mike's earlier sermons on Romans. They are given as an illustration to rectify the seemingly incompatible views of faith and works given by Paul and James. I've already talked a little bit about this in this post.
F= faith
W= works
J= justification
F + W --> J ?
false (Paul)
F - W --> J ?
false (James)
J --> F + W ?
TRUE (Paul and James)
I won't comment on these illustrations other than to say this: somehow, somewhere in the Church's history, the understanding of the order of these three elements got switched around in general American Christian doctrine. I'm not sure how, why, or when this happened, but don't you think it's about time we return to the roots of the Gospel?
(edit: 100th post! Woo hoo!)
F= faith
W= works
J= justification
F + W --> J ?
false (Paul)
F - W --> J ?
false (James)
J --> F + W ?
TRUE (Paul and James)
I won't comment on these illustrations other than to say this: somehow, somewhere in the Church's history, the understanding of the order of these three elements got switched around in general American Christian doctrine. I'm not sure how, why, or when this happened, but don't you think it's about time we return to the roots of the Gospel?
(edit: 100th post! Woo hoo!)
Friday, April 25, 2008
Evangelize for the glory of Christ!
So last weekend I drove down to Tennessee with Alli and her sister (yes, in my Prelude... which now has 240,000 miles... and is still going strong!!); their cousin was getting married on Sunday. Great weekend, and a beautiful part of the country, by the way!
Before going down there, however, I guess I didn't pay too much attention to the fact that the majority of that side of their family are Jehovah's Witnesses. I had never before spent any time sitting down with a Jehovah's Witness to discuss their personal beliefs, so I decided to go to one of their services, and spent a good while over the weekend talking with a couple of the cousins, an aunt, an uncle, and various other people in their congregation. When asked what my thoughts were, I was honest with all of them in saying that, although I appreciated the Sunday service and their genuine hospitality, I disagreed greatly with their doctrines... especially their view of Jesus: not as God, but as the first-created of the angelic beings, Michael the Archangel.
During these discussions, I found myself getting frustrated at my lack of ability in pulling specific Scripture references to support my beliefs on various points. Now, this frustration was not due to me not being able to win over another person in a theological debate. No... I don't believe that it was not that kind of prideful frustration. Rather, I was frustrated that the glory of Jesus was not being shown to its full extent during these conversations, and lifted up in adoration and praise for what it truly is. At least it wasn't to my eyes, at any rate; but I'm not a faithful judge of that. Who knows how God used/is using/will use those conversations to glorify His Christ.
Long story short, though, God used these discussions over the weekend to put a renewed fire in my soul to continue learning Scripture as much as I possibly can, and to preach the Gospel with less timidity. I feel frustrated that Jesus' glory is being trampled on everywhere we turn! In short, God gave me a renewed vision for evangelism this weekend. And I wanted to share this here because I believe this vision is important not just for me, but as an encouragement to any brothers and sisters who might read this.
In our spreading the good news of Christ's atoning sacrifice on the cross, His glory is at stake. God does not "need" our help in order to declare the glory of His Son; He can certainly make rocks cry out, or raise up Abraham's children from among them. However, as Christians, we have the extreme privilege of being able to bless, and be blessed, by declaring God's plan for salvation, and in this, to not only see souls brought into eternal glory... but to also see the glory of Jesus Christ be declared as the perfected, divine, awe-inspiring, mouth-stopping thing that it is! This, alone, should give us reason to preach the Gospel to every person that we meet!
When the truth of Christ's work on the cross as a divine propitiation for the sins of mankind is not preached, His glory does not shine forth as splendidly as it should. So, let's ask God that He would give us monthly, weekly, even daily opportunities to preach of the cross to others, and when we do so, let us remember that we preach not only of personal salvation, but of the glory of Christ!
Before going down there, however, I guess I didn't pay too much attention to the fact that the majority of that side of their family are Jehovah's Witnesses. I had never before spent any time sitting down with a Jehovah's Witness to discuss their personal beliefs, so I decided to go to one of their services, and spent a good while over the weekend talking with a couple of the cousins, an aunt, an uncle, and various other people in their congregation. When asked what my thoughts were, I was honest with all of them in saying that, although I appreciated the Sunday service and their genuine hospitality, I disagreed greatly with their doctrines... especially their view of Jesus: not as God, but as the first-created of the angelic beings, Michael the Archangel.
During these discussions, I found myself getting frustrated at my lack of ability in pulling specific Scripture references to support my beliefs on various points. Now, this frustration was not due to me not being able to win over another person in a theological debate. No... I don't believe that it was not that kind of prideful frustration. Rather, I was frustrated that the glory of Jesus was not being shown to its full extent during these conversations, and lifted up in adoration and praise for what it truly is. At least it wasn't to my eyes, at any rate; but I'm not a faithful judge of that. Who knows how God used/is using/will use those conversations to glorify His Christ.
Long story short, though, God used these discussions over the weekend to put a renewed fire in my soul to continue learning Scripture as much as I possibly can, and to preach the Gospel with less timidity. I feel frustrated that Jesus' glory is being trampled on everywhere we turn! In short, God gave me a renewed vision for evangelism this weekend. And I wanted to share this here because I believe this vision is important not just for me, but as an encouragement to any brothers and sisters who might read this.
In our spreading the good news of Christ's atoning sacrifice on the cross, His glory is at stake. God does not "need" our help in order to declare the glory of His Son; He can certainly make rocks cry out, or raise up Abraham's children from among them. However, as Christians, we have the extreme privilege of being able to bless, and be blessed, by declaring God's plan for salvation, and in this, to not only see souls brought into eternal glory... but to also see the glory of Jesus Christ be declared as the perfected, divine, awe-inspiring, mouth-stopping thing that it is! This, alone, should give us reason to preach the Gospel to every person that we meet!
When the truth of Christ's work on the cross as a divine propitiation for the sins of mankind is not preached, His glory does not shine forth as splendidly as it should. So, let's ask God that He would give us monthly, weekly, even daily opportunities to preach of the cross to others, and when we do so, let us remember that we preach not only of personal salvation, but of the glory of Christ!
Tuesday, April 22, 2008
Are not the rich the ones who "passively woo" you into court?
ὲλκύω or ὲλκω
The Greek dictionary of the 1990 edition of Strong's Exhaustive Concordance of the Bible defines this word as "to draw", stating that it is "probably akin to αίρέοαι", which means "to take for oneself, i.e. to prefer: - choose."
I recently read through the epistle of James this last weekend, and found that it is the word that is used for "drag" in James 2:6-
But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court?
What's my point in taking the time to mention this? The point is that it is the exact same word used for "draw" in John 6:44, spoken by Jesus himself:
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
If this is the same word used for the rich oppressors who "drag" their defendants into court... then the action that God uses to "draw" His own unto Christ is no mere passive wooing, my friends! It is surely a powerful action, one that God uses effectively to bring men to salvation... and no one can come to Christ... unless God the Father first draws them.
The Greek dictionary of the 1990 edition of Strong's Exhaustive Concordance of the Bible defines this word as "to draw", stating that it is "probably akin to αίρέοαι", which means "to take for oneself, i.e. to prefer: - choose."
I recently read through the epistle of James this last weekend, and found that it is the word that is used for "drag" in James 2:6-
But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court?
What's my point in taking the time to mention this? The point is that it is the exact same word used for "draw" in John 6:44, spoken by Jesus himself:
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
If this is the same word used for the rich oppressors who "drag" their defendants into court... then the action that God uses to "draw" His own unto Christ is no mere passive wooing, my friends! It is surely a powerful action, one that God uses effectively to bring men to salvation... and no one can come to Christ... unless God the Father first draws them.
Wednesday, April 9, 2008
Recognition of a need for a Savior
I was converted by seeing a man executed; for, thought I, if a man be thus punished with death for breaking one of the laws of men; what do I then deserve, who have broken all the laws of God?-Anonymous, telling the story of his conversion, in A Lifting up for the Downcast, by William Bridge
Luther on repentance
Still going to finish my posts on "Why I'm not a not a Catholic"... I promise!
But here's a little something to tide over while my busy semester wraps up. It's a quote from Martin Luther on what true repentance is, why we are not forgiven on the basis of our wanting to "do better", and how we find assurance in this:
But here's a little something to tide over while my busy semester wraps up. It's a quote from Martin Luther on what true repentance is, why we are not forgiven on the basis of our wanting to "do better", and how we find assurance in this:
A Christian remains firmly attached to Christ and says, "If I'm not good, Peter wasn't either, but Christ is good." Such are the elect. Others say, "God is gracious to me because I hope to amend my ways," but this is only a gallows repentance; the heart isn't in it. Although the wicked sometimes have compunctions (so they call them) - that is, promise themselves that they will be good - they soon depart from the straight path and seek to merit a reward. But a Christian says, "I wish to do as much as I can, but Christ is the bishop of souls. To him will I cling, even if I sin." It is thus that one has assurance.
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